Vodun is sometimes called Voodoo, Vodoun, Vodou. Religions related to
Vodun are: Candomble, Lucumi, Macumba, and Yoruba)
General background:
Vodun (a.k.a. Vodoun, Voudou, Voodoo, Sevi Lwa) is commonly called
Voodoo by the public. The name is traceable to an African word for "spirit". Vodun's can be directly traced to the West African Yoruba people who lived in 18th and 19th century Dahomey. Its roots may go back 6,000 years in Africa. That country occupied parts of today's Togo, Benin and Nigeria. Slaves brought their religion with them when they were forcibly shipped to Haiti and other islands in the West Indies.
Vodun was actively suppressed during colonial times. "Many Priests were
either killed or imprisoned, and their shrines destroyed, because of
the threat they posed to Euro-Christian/Muslim dominion. This forced some
of the Dahomeans to form Vodou Orders and to create underground societies, in order to continue the veneration of their ancestors, and the
worship of their powerful gods." 1 Vodun was again suppressed during the
Marxist regime. However, it has been freely practiced in Benin since a
democratic government was installed there in 1989. Vodun was formally recognized as Benin's official religion in 1996-FEB. It is also followed by most of the adults in Haiti. It can be found in many of the large cities in North America, particularly in the American South.
Today over 60 million people practice Vodun worldwide. Religions similar to Vodun can be found in South America where they are called Umbanda, Quimbanda or Candomble.
Today, there are two virtually unrelated forms of the religion:
the actual religion, Vodun practiced in Benin, Dominican Republic,
Ghana, Haiti, Togo and various centers in the US - largely where Haitian
refuges have settled.an evil, imaginary religion, which we will call
Voodoo. It has been created for Hollywood movies, complete with "voodoo
dolls", violence, bizarre rituals, etc. It does not exist in reality,
except in the minds of most non-Voduns.
History of Vodun in the west:
Slaves were baptized into the Roman Catholic Church upon their arrival
in Haiti and other West Indian islands. However, there was little Christian infrastructure present during the early 19th century to maintain the faith. The result was that the slaves largely followed their original native faith. This they practiced in secret, even while attending Mass regularly.
An inaccurate and sensational book (S. St. John, "Haiti or the Black
Republic") was written in 1884. It described Vodun as a profoundly evil
religion, and included lurid descriptions of human sacrifice, cannibalism, etc., some of which had been extracted from Vodun priests by torture. This book caught the imagination of people outside the West Indies, and was responsible for much of the misunderstanding and fear that is present today. Hollywood found this a rich source for Voodoo screen plays. Horror movies began in the 1930's and continue today to misrepresent Vodun. It is only since the late 1950's that accurate studies by anthropologists have been published.
Other religions (Macumba, Candomble, Umbanda and Santeria) bear many
similarities to Vodun.
Vodun beliefs:
Vodun, like Christianity, is a religion of many traditions. Each group
follows a different spiritual path and worships a slightly different pantheon of spirits, called Loa. The word means "mystery" in the Yoruba language.
Yoruba traditional belief included a chief God Olorun, who is remote and unknowable. He authorized a lesser God Obatala to create the earth and all life forms. A battle between the two Gods led to Obatala's temporary banishment.
There are hundreds of minor spirits. Those which originated from Dahomey are called Rada; those who were added later are often deceased leaders in the new world and are called Petro. Some of these are:
Agwe: spirit of the sea
Aida Wedo: rainbow spirit
Ayza: protector
Baka: an evil spirit who takes the form of an animal
Baron Samedi: guardian of the grave
Dambala (or Damballah-wedo): serpent spirit
Erinle: spirit of the forests
Ezili (or Erzulie): female spirit of love
Mawu Lisa: spirit of creation
Ogou Balanjo: spirit of healing
Ogun (or Ogu Bodagris): spirit of war
Osun: spirit of healing streams
Sango (or Shango): spirit of storms
Yemanja: female spirit of waters
Zaka (or Oko): spirit of agriculture