The treason of reason
Saturday, 5 December 2009, 11:18 am | 0 views
Read: Media’s silence on Yong Vui Kong a national shame
Khairulanwar Zaini
Make no mistake about where the ‘cooling off’ period is coming from: a psychological gerrymandering to serve the PAP’s advantage. But that advantage goes beyond imposing their ideological hegemony through the mainstream media or insidiously undermining the potential mobilizing power of the internet.
What the ‘cool off’ does is to canonize the rhetoric of rationality – to disable voters from choosing anything but the PAP, the very embodiment of reason. For what are the opposition but emotional rabble-rousers? Screaming nonsense and tripe, inspiring tempers and rousing passions? What are they indeed, when compared the staid, calm, rational, reasonable men in white?
The call for ‘disengagement and reflection’ serves therefore as a convenient foil for the PAP to declare: calm down, be rational, and vote us.
The appeal to reason plays into the PAP’s hand – sterilized and devoid of emotions, citizens will make an informed choice. So they tell us: keep in check those fierce passions! bridle in the tempers! and so pay tribute to the PAP’s imperialism of reason. This will indubitably be (re)affirmed by a compliant media, purveying the soi-disant myth of the incumbent’s hyperrationalism.
But are informed choices the ones borne out of pure reason? Emotions, far from being a vile consideration, are the key to decision theory. Without emotions, our ability to make decisions becomes disabled. Writing of a neurological study of patients whose emotional faculties were impaired (but logical capacity very much intact), psychology professor Jonathan Haidt found that patients deprived of distractive emotions did not make better ‘rational’ decisions. Instead, they failed to make any decision at all, because ‘in the absence of feeling they see little reason to pick one or the other’. In the absence of emotions, people become disempowered.
With the suppression of emotions, in the rule galvanized by pure reason, PAP becomes the power – an eternal, self-affirming, self-perpetuating power.
Nations, at their very heart are constituted by politics and engendered by emotions. The American thinker Emerson identified that a nation is birthed when ‘a community of people … feel that they belong together’. There is no objective reason for a nation to exist; it thrives on ideas, myths, passions. Emotions. The triumph of rationality is the defeat of a nation.
When rationality triumphs, Singapore ceases to exist: rational Singapore is the Potemkin village. But the PAP will flourish. Without our emotions, our passions, our dreams, Singapore becomes nothing and the PAP becomes everything.
The appeal to reason strengthens and solidifies the PAP’s position. The ‘cooling off’ period disguises their new lifeline: pandering the myth of rationality after their sweet promises of prosperity and the lullabies of fear have lost their traction.
It depoliticizes further a society already lacking in political option, shoehorning the PAP as the only legitimate, viable and reasonable party available to rational voters. See the real danger for what it is: the ‘cooling off’ period is not about the control of information, but the subliminal disabling of human agency and choice.
It elevates rationality as though it were the only variable that matters, pouring askance to emotions. All heart may make us foolish, but no heart makes us empty. We see an incipient groundswell of resentment in the defiant promises to maintain the heat on ‘cooling day’ through the internet. The battle however will not be won at this frontier, which has always been beyond the ineluctable clutches of the PAP. Victory lies in damning rationality and keeping alive our emotions.
This city may be mechanical, but the people need not be. Indeed, the people must not be: they must breathe life into her heart, invest emotions in her sinews, infuse passion into her bloodstream. We have seen the corruptible ramifications upon our humanity when reason alone prevails: the Disneyland with the rational death penalty, generous salary scales as reasonable incentivization, economic rationalization to deny the minimum wage. And now, reason will allow the PAP to perpetuate and lock its legacy. It is not sufficient that we vote the opposition for checks and balances, or some other rational consideration, for it only serves to validate the PAP’s myth of pure reason. We need to vote the opposition because we feel in our hearts, with our hearts, that the time for change is due.
Sometimes, ‘all fact, no heart’ does inflict real damage upon people. Particularly when a country has grown on nothing but facts and reason till it forgets how to be humane. How to be human. How to feel. How to love our country. How to love ourselves.
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The rhetoric of rationality that spins the ‘cooling off’ period as reasonable (and therefore good) has also concealed the relative ease of electoral amendments: the PAP’s cloak of reason quietly undermines fair play – we need to ‘cool off’, we need to calm down, hence we introduce a rule that ultimately benefits us.
The philosophical elegance of elections lies in its privileging of pure procedural justice. The victor is not required of anything other than to win by the rules. Legitimacy is ultimately vested in the proper adherence to procedure, and how effective would it be if one could subvert the rules yet maintain legitimacy. Since the PAP is only required to win by the rules, they undertake to amend and revise the rules with impunity. All while shamelessly couching these changes as political liberalization. Deftly done, with one eye on legitimacy, and the other on perpetual incumbency.
We can emotively discern that that justice could not and should not be the advantage of the stronger. The PAP can muster a formidable assembly of cogent arguments, but we can intuitively discover its verisimilitude and perceive how these arbitrary changes of the rules (however benevolently cloaked) are unfair.
And we should remember at the ballot box these impulses. How unfair, how deceitful, how cowardly the PAP is. And how the PAP should be reminded of their transgressions, in that hard and only way that political parties will ever learn.
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‘Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them’. – David Hume
It is imperative that we turn the PAP’s sword upon itself: on ‘cooling day’, stiffen resolve and anger. On ‘cooling day’, hear out reason but let our hearts prevail. We owe it to Singapore that we awaken our emotions and subordinate reason. We owe it to ourselves to oust the mechanical clunks of rationality that plagues our lives and decisions. We owe it to our children to subvert this dystopia of power disguised as pure reason.
Remember Hume. Remember the blunders. Remember the empty myth of reason. Remember a Singapore of heart.
(Middle and last photo courtesy of PeoplePowerTayo and Wilfred Wong)